Download 40 Hadith
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Ḥadīth No. 1
On the authority of the Commander of the Faithful, Abū Ḥafs, `Umar bin al-Khaṭṭāb, who said: I heard the Messenger of Allah () say: “Deeds are only by intentions, and every man shall have only what he intended. So one whose hijrah [emigration] was to Allah and His Messenger – his hijrah was to Allah and His Messenger. But one whose hijrah was to achieve a worldly aim or to a woman he would marry – then his hijrah was to that for which he emigrated.”
(Narrated by al-Bukhāri and Muslim)
Ḥadīth No. 2
Also on the authority of `Umar, who said: [One day] while we were sitting with the Messenger of Allah (), a man came over to us whose clothes were exceedingly white and whose hair was exceedingly black; no signs of travel were seen on him, but none of us knew him.
He came and sat down opposite the Prophet () and rested his knees against his, placing the palms of his hands on his thighs. He said, “O Muḥammad , inform me about Islam.” The Messenger of Allah () said, “Islam is to testify that there is no god but Allah and that Muḥammad is the Messenger of Allah, to establish prayer, to give zakāh, to fast Ramadhān, and to make the pilgrimage to the House6 if you are able to do so.” He said, “You have spoken the truth,” and we wondered at his asking him and confirming it.
He said, “Then inform me about īmān.”7 He said, “It is to believe in Allah, His angels, His books, His messengers, and the Last Day, and to believe in predestination, both the good and the evil thereof.” He said, “You have spoken the truth.” He said, “Then inform me about iḥsān.”8 He said, “It is to worship Allah as though you see Him; if you do not see Him, indeed, He sees you.” He said, “Then inform me about the Hour.”9 He said, “The one questioned about it knows no more than the questioner.” He said, “Then inform me of its signs.” He said, “That the slave-woman will give birth to her mistress and that you will see barefooted, naked, destitute shepherds competing in the loftiness of constructions.” Then he departed, and I stayed for a time.
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Then he said, “O `Umar, do you know who the questioner was?” I said, “Allah and His Messenger are more knowing.” He said, “It was Gabriel. He came to you to teach you your religion.”
(Narrated by Muslim)
Ḥadīth No. 3
On the authority of Abū ʽAbdur-Raḥmān, ʽAbdullāh, son of ʽUmar bin al-Khaṭṭāb, who said: I heard the Messenger of Allah () say: “Islam has been built on five: testifying that there is no deity but Allah and that Muḥammad is the Messenger of Allah, the establishment of prayer, giving zakāh, making the pilgrimage to the House, and fasting Ramadhān.”
(Narrated by al-Bukhāri and Muslim)
Ḥadīth No. 4
On the authority of Abū ʽAbdur-Raḥmān, ʽAbdullāh bin Masʽūd, who said: The Messenger of Allah (), and he is the truthful, the believed,23 narrated to us: “Indeed, the creation of one of you is brought together in his mother’s belly for forty days in the form of a zygote, then he is a clinging clot for a like period, then a morsel of flesh for a like period, then there is sent to him the angel who blows the [human] soul into him and is commanded about four matters:24 to write down his provision, his life span, his actions, and [whether he will be] unhappy or happy. And by Allah, other than whom there is no deity, indeed, one of you does the deeds of the people of Paradise until there is not between him and it except an arm’s length, but the decree overtakes him so he does the deeds of the people of the Fire and enters it. And indeed, one of you does the deeds of the people of the Fire until there is not between him and it except an arm’s length, but the decree overtakes him so he does the deeds of the people of Paradise and enters it.”
(Narrated by al-Bukhāri and Muslim)
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Ḥadīth No. 5
On the authority of the Mother of the Believers, Umm `Abdullāh, ʽĀ’ishah, who said: The Messenger of Allah () said: “He who innovates something in this matter of ours that is not a part of it – it will be rejected.” (Narrated by al-Bukhāri and Muslim)
Ḥadīth No. 6
On the authority of Abū `Abdullāh, an-Nuʽmān bin Basheer, who said: I heard the Messenger of Allah () say: “The lawful is clear, and the unlawful is clear, and between the two of them are doubtful matters about which many people do not know. So he who avoids doubtful matters has sought to clear himself in regard to his religion and his honor, but he who falls into doubtful matters [then] falls into the unlawful, like the shepherd who pastures around a private area, all but grazing therein. Undoubtedly, every sovereign has private property, and indeed, the private property of Allah is His prohibited matters. Undoubtedly, within the body is a morsel of flesh which, when it is good, the whole body is good; but when it is corrupt, the whole body is corrupt. Indeed, it is the heart.”
(Narrated by al-Bukhāri and Muslim)
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